4.
The fourth of these characteristics is that it believes in knowledge in
the truest sense, based on belief in the purest principles. So it
addressed the rational mind and the heart at the same time, it provoked
emotions and thought at the same time. This is an advantage that has not
been shared by any other civilization in history. The reason why this
particular characteristic of our civilization is to be so admired is
because it was able to establish a state system based on principles of
truth and justice, based on religion and belief without religion
becoming an obstacle to the development of the state and the progress of
the civilization. Rather religion was one of the greatest factors in
its development. From the mosques of Baghdad, Damascus, Cairo, Cordoba
and Granada the rays of knowledge shone into all parts of the world.
Islamic civilization is the only one in which religion was not separated
from the state even though it was spared the misery that resulted from
the mixing of the two as happened in Europe in the Middle Ages. The head
of state was the Caliph and a leader of the believers (Ameer Al-Mu’mineen),
but he ruled in accordance with the truth, and legislation was left to
those scholars who were specialized in that field. Each group of
scholars had its field of specialization, and all of them were equal
before the law. Superiority was determined by one's level of taqwa (piety) and service to people:
The Prophet said: “By Allaah, if Faatimah the daughter of Muhammad were to steal, Muhammad would certainly cut off her hand.”
This
is the religion on which our civilization is based; no special
privileges and immunities are there for a chief (Caliph, President,
Prime Minister), a clergyman, noble or rich…
Allaah Almighty Says what means: {Say, “I am only a man like you…"{[Quran 18: 110]
5.
The last of these unique characteristics of our civilization is this
amazing religious tolerance which has never been seen in any other
civilization that was based on religion. If a person does not believe in
any religion or any god, it is not strange for him to regard all
religions as being equal and to treat the followers of all religions
fairly; but if a person follows a religion and believes that his
religion is true and that his belief is the best of beliefs, then he
wields the sword and conquers cities, taking power and sitting in the
position of a judge, but his belief in his religion and his pride in his
belief does not cause him to be unfair in his judgments or to deviate
from the path of justice, or force people to follow his religion... it
is strange to find such a man in history, so how about an entire
civilization which is based on religion but was the most tolerant, just,
compassionate and humane civilization known to history! This is how our
civilization was, and we will mention dozens of examples later on. It
is sufficient here to note that our civilization is unique in history
because it was established by one religion but it was for all religions.
These
are some of the unique features of our civilization when compared to
the history of other civilizations. Hence, it was admired by the whole
world and loved by free and intelligent people of all races and
religions, at the time when it was strong and when it was ruling,
directing, educating and teaching people. When it collapsed and was
succeeded by another civilization, the way in which people looked at it
changed. Some began to look down on it and others admired it. Some spoke
of its virtues and some went to extremes in criticizing it. Thus, the
views of western researchers differ concerning our civilization. They
would not have done that were it not for the fact that they — the ones
who set the standards and whose opinions are followed are in a position
of strength and are behind the steering wheel of civilization nowadays,
whereas those who are being judged, along with their civilization, are
in a position of weakness and are the ones whom the strong are planning
to rob of their resources and to rule their country with avarice.
Perhaps this is the attitude of the strong towards the weak, whom they
despise and belittle. This is what the strong have always done
throughout history, apart from us when we were strong, for we were fair
towards people, strong and weak alike, and we acknowledged virtue in
easterners and westerners alike. Our history of exemplary
characteristics includes fairness in judgment, purity of intention and
sincerity of conscience.
It
is unfortunate that we did not really notice the bias of the strong
against us, or their unfairness in judging our civilization. Many of
them were either religious fanatics whose prejudice blinded their eyes
to the truth, or nationalist fanatics whose nationalistic pride made
them refuse to attribute anything good to anyone who was not of their
nation. But what is our excuse for being influenced by their view of our
civilization? Why do some of our own people look down on a civilization
to which the whole world bended the knee for many centuries?
Perhaps
the excuse of those who belittle the worth of our civilization is that
it is nothing when compared with the wonders, inventions and scientific
marvels of modem civilization. Even if this is true, it does not justify
looking down on our civilization for two reasons:
1. Every civilization consists of two elements: a spiritual ands ethical element, and a material element.
With
regard to the material element, undoubtedly each civilization
supersedes those that came before. This is one of the laws that Allaah
has decreed for the development of life. It is nonsense to expect an
earlier civilization to have reached the level of material development
of a subsequent civilization; if that were acceptable, then it would be
permissible for us to look down on all the civilizations that came
before our own, because of the things that our civilization has invented
and the means and manifestations of civilization that were not known to
any of the earlier civilizations. So the material element of
civilization can never be the basis for differentiating between them.
It
is the spiritual and ethical element that makes civilizations endure
and enables them to bring happiness to mankind and save mankind from
fear and pain. Our civilization surpasses all previous and subsequent
civilizations in this regard, and it reached a level that has never been
matched in any age of history. This is enough to give our civilization a
lasting impact.
The
purpose of civilization is to enable man to reach the highest degree of
happiness, and in this regard our civilization managed to do what no
other civilization in the east or in the west managed to do.
2. Civilizations
are not measured by materialistic standards or by quantities or areas,
or by luxurious standards of living, food and clothing. Rather they are
measured by the impact they have on human history. The same applies when
we speak of battles and kingdoms; they are not measured by the size of
the battlefield or the numbers of soldiers. The decisive battles of
ancient times or of the Middle Ages cannot be compared to the battles of
the Second World War, for although the numbers of soldiers and the
means of fighting may appear insignificant, they are still regarded as
important historical battles because of their far-reaching effects. The
battle of Cannae in which the famous Carthaginian general Hannibal
defeated the Romans is one of the battles that are still studied in the
military colleges of Europe to this day. The battles of Khaalid ibn
al-Waleed in the conquest of Syria are still studied and admired by
western military experts, and for us they are golden pages in the
history of military conquest in our civilization. The fact that the
battles of Cannae, Badr, Al-Qadisiyah and Hit-teen happened so long ago
does not snake people ignore that they were decisive historical battles.
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